19930102 Bhagavad-gita.12.6-7 @ Murari Sevak Farm, Tennessee, USA
19930102_Bhagavad-Gita.12.6-7_Murari_Sevak The following is a class given by His Holiness Jayapataka Swami on January 2nd 1993 at Murari Sevak Firm, in Mulberry, Telessy. The class begins with a reading from the Bhagavat Gita, chapter 12, verse six and seven. ye tu sarvāṇi karmāṇi mayi sannyasya mat-parāḥ ananyenaiva yogena māṁ dhyāyanta upāsate teṣām ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt bhavāmi na cirāt pārtha mayy āveśita-cetasām
Translation by His Divine grace A.C.Bhaktivedanta Swami Srila Prabhupada. But those who worship Me, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having ﬁxed their minds upon Me, O son of Pṛthā – for them I am the swift deliverer from the ocean of birth and death.
Purport by Srila Prabhupada: It is explicitly stated here that the devotees are very fortunate, to be delivered very soon from the material existence by the Lord. In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him. His duty is to render service to the Lord – and if he does not, then he will render service to māyā. As stated before, the Supreme Lord can be appreciated only by devotional service. Therefore, one should be fully devoted. One should ﬁx his mind fully on Kṛṣṇa in order to achieve Him. One should work only for Kṛṣṇa. It does not matter in what kind of work one engages, but that work should be done only for Kṛṣṇa. That is the standard of devotional service. The devotee does not desire any achievement other than pleasing the Supreme Personality of Godhead. His life’s mission is to please Kṛṣṇa, and he can sacriﬁce everything for Kṛṣṇa’s satisfaction, just as Arjuna did in the Battle of Kurukṣetra. The process is very simple: one can devote himself in his occupation and engage at the same time in chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Such transcendental chanting attracts the devotee to the Supreme... to the Personality of Godhead. The Supreme Lord herein promises that without delay He would deliver a pure devotee thus engaged from the ocean of material existence. Those who are advanced in yoga practice can willfully transfer the soul to whatever planet they like by the yoga pro... ah... process, and others take the opportunity in various ways, but as far as the devotee is concerned, it is clearly stated here that the Lord Himself takes him. The devotee does not need to wait to become very experienced in order to transfer himself to the spiritual sky. In the Varāha Purāṇa this verse appears: nayāmi paramaṁ sthānam arcir-ādi-gatiṁ vinā garuḍa-skandham āropya yatheccham anivāritaḥ The purport of this verse is that a devotee does not need to practice aṣṭāṅga...astanga-yoga in order to transfer his soul to the spiritual planets. The responsibility is taken by the Supreme Lord Himself. He clearly states here that He Himself becomes the deliverer. A child is completely cared for by his parents, and thus his position is secure. Similarly, a devotee does not need to endeavour to transfer himself by yoga practice to other planets. Rather, the Supreme Lord, by His great mercy, comes at once, riding on His bird carrier Garuḍa, and at once delivers the devotee from material existence. Although a man who has fallen in the ocean may struggle very hard and may be very expert in swimming, he cannot save himself. But if someone comes and picks him up from the water, then he is easily rescued. Similarly, the Lord picks up the devotee from this material existence. One simply has to practice the easy process of Kṛṣṇa consciousness and fully engage himself in devotional service. Any intelligent man should always prefer the process of devotional service to all other paths. In the Nārāyaṇīya this is conﬁrmed as follows: yā vai sādhana-sampattiḥ puruṣārtha-catuṣṭaye tayā vinā tad āpnoti naro nārāyaṇāśrayaḥ The purport of this verse is that one should not engage in the different processes of fruitive activity nor cultivate knowledge by the mental speculative process. One who is devoted to the Supreme Personality can attain all the beneﬁts derived from other yogic processes, speculation, rituals, sacriﬁces, charities, etc. That is the speciﬁc benediction of devotional service. Simply by chanting the holy name of Kṛṣṇa – Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare – a devotee of the Lord can approach the supreme destination easily and happily, but this destination cannot be approached by any other process of religion. The conclusion of Bhagavad-gītā is stated in the Eighteenth Chapter: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ One should give up all other processes of self-realization and simply execute devotional service in Kṛṣṇa consciousness. That will enable one to reach the highest perfection of life. There is no need for one to consider the sinful actions of his past life, because the Supreme Lord fully takes charge of him. Therefore one should not futilely try to deliver himself in spiritual realization. Let everyone take shelter of the supreme omnipotent Godhead, Kṛṣṇa. That is the highest perfection of life. Srial Prabhuapada ki Devotees: Jay JPS: Srimad Bhagavatam As It is ki Devotees: Jay JPS: Twelfth chapter on devotional service ki Devotees: Jay JPS: Nitai Gaura Premanande Devotees: Hari Bol JPS: Verses 6 to 7, Chapter 12, Bhagavata Gita As It Is. ye tu sarvāṇi karmāṇi mayi sannyasya mat-parāḥ ananyenaiva yogena māṁ dhyāyanta upāsate teṣām ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt bhavāmi na cirāt pārtha mayy āveśita-cetasām
mayy āveśita-cetasām – But those who worship Me, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having ﬁxed their minds upon Me, O son of Partha.... O Pṛthā – for them I am the swift deliverer from the ocean of birth and death. Om Tat Sat This is a very sublime purport. When Srila Prabhupada has explained the process of fully engaging in Krishna consciousness. Even a little practice of Krishna consciousness can give unlimited good fortune. Even after a short process of Krishna consciousness, someone can achieve perfection, just like Maharaja Parikshit, he achieved perfection in seven days, Katwanga maharaj, he got perfection in one moment, one muhurtha, 48.5 minutes, he was told that you have 48 minutes by the devas, one muhurta. When ah... he was offered after fighting with the devas, in the higher planetary systems, he was offered anything he wanted. So instead he said that, “Well, first tell me how long I will have to live, because that’s essential information to know before I tell you what I want.” So said that, “You have one muhurtha.” (laughter) One 48 minute period of life left, then he said then, “that’s alright I don’t need...just give one of your flying saucers and take me one of your...whatever they were, the spaceships, take me immediately back to my temple on the planet earth, I will surrender to my deities, I will take the association of Vaisnava’s, and in that association serving to my deities of Lord Krishna, I will go back to home, back to Godhead. So though he was in another galaxy, for the devas it wasn’t ah... difficult for them to transfer him back immediately to this planet. You know...we are flying around with our technology, they spend billions of dollars, sending what is that... I forget the name of the probe that was supposed to go up to Jupiter, and now their 12.03...is jammed...(laughter) Trying to hammer the 12.06-12.10 open by some kind of shock therapy. (laughter). So far it hasn’t worked. And yet we are so proud that we can say that there is no God, or we create everything by evolution, or create some kind of crazy theory. While the Vedas they are telling us .12.28...that there is life on other planets all over the universe, and some of the life is far much more evolved than we are. So much show that they could transport a person from this planet from another star system in less than 45 minutes. We have enough time here 12.47... 45 to live. Get him here, we still have enough time to do his final surrender to Krishna, get back to Godhead. So almost instantaneously they could return. So although human beings are not so highly evolved as the residents of higher planets, we are same type of consciousness in the sense of human evolved consciousness. A consciousness that can understand the self and the supreme self, that’s the cutting difference between animals and humans. A human species in it’s 400,000 forms has got the potential to realize God, understand God in the present body, whereas the animal species do not find it very easy to do that. Their intelligence is not developed. He knows areas. So even though amongst the human species we are actually considered very insignificant. The higher devas, gandharvas, cinnaras, kannara, janaloka, tapaloka, maharloka and so on, higher planetary system residents are very much more advanced, even the asuras who are in the lower planets, but they are technologically more advanced. They are able to create mechanized ah... very elaborate machines for flying and for doing everything, but ah... human beings have the capacity to fully developed, to become brahmanas, become spiritually realized, to become Vaisnavas and go back to Godhead in one lifetime. Srila Prabhupada said we could also go back in this one lifetime, but we should understand that this is no mean feat, that’s not a insignificant thing. May sound very easy but it’s actually the topmost achievement. Krishna says, “Napnuvanti Mahatmanah sansiddhir paramam gatah” When someone reaches my supreme abode they do not want to come down again, they don’t fall down again to the material world. So that is the top most perfection. I think I explained here about baby monkey and baby kid philosophies. Atlanta that.....maybe I didn’t hear. Devotee: inaudible JPS: I don’t wanna, you have a baby kitten here, and so...but they don’t have seen any monkeys, you know how the mother moves the baby kitten? Others do you know how does the mother moves the baby kitten? What does the kitten do? Devotees: It hangs JPS: Hangs loose (laughter) And ah... what does the baby monkey do? Devotee: Embraces. JPS: What does the mother do? With the baby what does she do? She holds on with the baby or just Devotee: No, she has many.... JPS: Alright this are the two philosophies, baby kitten and baby monkey, understood. (laughter) Devotee: JPS: Baby kitten philosophy means that simply to depend on the Lord, not to make any effort on your own part. To say that, “I can’t do anything, it all depends on the Lord’s mercy, simply bathe in the blood.” (laughter) He will do everything, we don’t have to try to do anything. Devotees: How do we JPS: We just hang loose. We are powerless. We just... so in India and South India there was a sect of Ramanuja sampradaya, they also developed this offshoot, we can’t do anything, we are helpless, so we have to depend on the mercy of the Lord, so there is also no use in trying to do anything, we can depend... and this has become popular in South East ah... America also. Certain sects has the same idea, the flesh is week, so what can we do? Depend on the Lord. The other side of the coin is ah... monkey philosophy, if we simply do our sadhana, bhakti and there is no special effort needed from the Lord because ah... whatever according to our sadhana we are going to get it anyways. It’s all depended on my chanting and my practices and whatever devotional services I do. So there is no special reason of genuflecting before God, do our rituals and we get back to Godhead. Whatever we do is all because of our effort. No need of Guru, no need of any special sadhana to serve sadhana, so wont practice it. It’s like monkey philosophy, I am hanging on, so monkey, just the way the monkey is hanging on, so that is...it is his effort. So the acharyas say that the more accurate understanding of our position is like a man who falls on a well and is handed down a rope, so he had to hang on to the rope, cant get out of the well yourselves, it’s too deep and steep. Just like Prabhupada gave the example, can’t swim out of the ocean alone. Someone has to come and lift you out of the ocean. So in the well and the rope example the person holds on to the rope and by the combined effort of the rope and person above and his effort one is able to get out of the well. We need to practice our devotional service, at the same time depending on the mercy of guru and Krishna. We make our effort, at the same time we depend on the Lord. Even if the effort may... we try to make it 100%, maybe it is 70-80% or 90%, or 75 or some, depending on the Lord’s mercy, He can still deliver us, even in less than 100%, but from our side we should try the best that we can to serve Him, to practice, at the same time out of humility the devotee understands that why not be up to the 100% mark and they always praying to the Lord and His devotees for their blessing and trying to take whatever help and mercy they can get. So this combination of the Lord’s mercy and the devotees desires are important, both the things are needed. So here it also said, Ya vai sadhana sampatti Purusartha chaturthaye Taya vina tapnoti Naro Narayana Aschraya Asraya means to take shelter, so when you take shelter of the Lord, just by the four purusarthas or by... Prabhupada said here, you get all the benefits by taking shelter of Krishna. All the benefits from the other various processes are automitacally there. We don’t have to individually...independently try for those things. Similarly one doesn’t need to take shelter of the other processes. The other processes are not so complete. One should take shelter of the devotional service and part of that is to take shelter of Guru and Krishna. So comes...from this that there many experts in other processes, like yogi experts, speculation experts, ritual experts, sacrificial experts, very charitable people, great karmankandis, they are all expert in their field but being expert in those fields doesn’t mean that you know Krishna. To know Krishna you have to be a pure devotee, so those other experts, Yogis, bhogis, jnanis, and so on they are not able to enter into the actual sig...meaning or understanding of devotional service. This is much as...so if you want to learn devotional service who do you go to, who do you go to? You go to a Vaisnava. You want to know about Hindu practices, do you go to a muslim mullah and ask him? Or a Baptist priest? Obviously you won’t because they are going to give you some speculative answer, they wouldn’t have a true picture. So you have to go to the Vaisnava’s. There is an example once, I told the story about the katwanga purana, from the Gopal Bhar story, remember that? A mohammaden king challenged that..no some big digvijay ensured, so big pandit came and challenged all the other digvijay’s, all other pundits in the kingdom, in the empire. So the mohammedan empire, he sent a message to Krishnachandra that he should sent a big pandit up to defeat the digvijay, but none of his pundits in nabadwip, if you are not used to go, they were not prepared to go there, because they were afraid to get defeated. And there was question of you know of defending that empire. So Gopal Bhar was like the court jester, like a court 23.43, he said, “Ok” (laughter) “So Gopal, don’t joke around unnecessarily.” “No no... I can go. How much will you give me if I defeat the pandit.” “Well, I will give you a thousand gold coins” “ok I am going, no problem.” So he shaved all up, put on a Harinam chaddar, wrapped up an old 24.10-13 he had 24.14, so looked like one of those ancient manuscripts wrapped up. (laughter) He came with big tilak, so then the king saw, and said “well, her 24.26-28 you are far out, you look like a real pakka pandit.” “So off I go.” “So what’s that in your hand.” “My katwanga purana” (laughter) So then he walked up with his wooden shoes, you know, walked up to 250 kilometers just to get to the empires capital, in...in... Ma...Malda in Goud, near where Rupa and Santan lived at Ramkeli. There they met the emperor. After the long journey Gopal stayed at the emperor’s guest house and he ate sumptuously for few days. The empire was very anxious, so let’s get the debate going. So he came out for the debate, and there was the big digvijoy who had conqured all pundits all over India. Gopal came up you know completely (laughter) confident, walked up and everybody was surprised, even the pandit got shocked, “wow how this guy is so confident?” (laughter) So he was swagatamed, welcomed and.... “So where would you like to discuss over it?” “What is that? I see that you brought some book, what book have you brought?” Said, “I brought my katwanga purana.” (laughter) “Katwanga Purana. We know the 8 puranas and the 108 upanishads and the Mahabharat, the four Vedas, Brahma Samhitas, Katwanga purana? You know, They didn’t 26.18 it. Meanwhile Gopal said, “Wait, Katwanga Purana knows all, it knows all. I have just calculated that at this time, at this muhurta, at this lagna, at this rising sign and the constellation, at this moment, taking the hair from a great pandit, taking a hair from this great pandit, this Digvijay, he has got a special power, whoever takes a hair from his head will get a special blessings of longevity, good fortune, reality, good fame, overcoming all obstacles in life, so many benedictions will be there, this is the special muhurtam, this is the moment.” And they said really, they nearly 27.14 on this guy and said, give me a hari chk...riping out his hair and the pandit “oh no...no..no” He ran off you know, people are all chasing him trying to grab his hair (laughter) And the digvijoy split, left the place. (laughter) So the emperor was very happy, got rid of this pandit, he also gave 1000 gold coin to Gopal, so he got double, he got back, got some more gold ....maybe even 2000, I forget now. (laughter) Then the king said, heard the whole thing, and said, “Gopal, how could you do that?” “What ... how could you go there?” Said, “anyone who is foolish enough to go to a Mohammaden emperor and challenge, what does the Mohammedan emperor know about...how can he judge who is the victor of the Veda, the Hindu Shastra?” (laughter) So right there shows that he deserved to get these. He had to have someone who knows something to be able to able to judge. This is also a difficulty that we face if we are trying to put our religion to trial in America, and where is the jury or where is the judge who will be able to actually evaluate someone’s religion. They don’t have that capacity to really understand what is the religion, what is the practice. Anyway then the King asked, “What is this Katwanga Purana you know” So he unwrapped the silk clothe and there was the broken bed ah...part. Kat means bed, anga means part, so this is the broken part of my leg, purana means it is the old one. Old broken leg of my bed. (laugther) Katwanga Purana 29.10-12 So I just made a thousand gold coin. Then Gopal was a pure vaisnava, he knew, he respected pure vaisnavas, he respected the what it took to know vedic culture, so just like ah...this mohammaden emperor he won’t really know, can’t really evaluate the fine aspects of Hindu or Vedic philoshpy, similarly even within Vedic philosophy, the other...even they maybe very expert, the other parts of it, they are not able to understand, but if somebody surrenders like this verse explained, if you take shelter of Krishna, someone takes shelter of Krishna in pure devotional service, Krishna gives him that knowledge, “tesam satata yuktanam, dadami buddhi yogam tam.” For someone who is constantly engages in Krisna’s service He gives him the intelligence whereby he can come to him. Ye mi mam upayantite, so that’s why the devotional service process is so special. Is the only process that gives one knowledge about Krishna directly. Bha...Bhakta mam abhijanati, only devotee can know Krishna as He is, so this is a special feature of devotional service. So all this things are impetuses for us actually to simply take shelter of devotional service. Somtimes ah.. due to association, devotees want to take shelter in some psychic process or some mystic process, astra projection, or any other yoga or whatever some speculation, but this things are not actually be able to take across to the perfectional platform. Their destinations are much more 3.24. If you actually want to know Krishna, actually want to get back to Godhead, we simply need to follow this process that Krishna is recommending. In other yuga’s it seems that there were many yogis, many people that were very expert in other processes of self realization. So since they were getting a lot of result they didn’t, they were satisfied with those processes. Even though they didn’t know Krishna, they knew 31.50-53 different things, they didn’t even know that there was Krishna to know about. So they were somehow satis...in the age of Kali the practice of other yoga and be successful, whatever they are successful in, it is very difficult. This is very difficult age to practice ah.. all this... this rituals. Other processes are more ritualistic, but devotional process has practices but it’s dependent on our surrender to Krishna. So that...actually the only ah...guaranteed process in this age, the other processes are not very easy, neither they will take you to the supreme destination nor will they give you the partial fruit they normally offer. It’s very hard to get those because people don’t practice it so perfectly. Our devotional service would depending on the Lords mercy and even if we fall little short He may still deliver us, but in the other processes one has to be more accurate otherwise you don’t get... Whereas to reach a middle, intermediate result it may take many many births of hard effort, to reach the highest benediction, the person can complete in even one month moment, 45 minutes. So sometimes the people they get bewildered, they can’t understand how is this, as you say by chanting Hare Krishna accidentally- Namabhas, you can get liberation, the great yogis they can’t get it even after so many births. That’s a discussion happening with Gopal Chakraborty, mentioned in the Chaitanya Caritamrita in the house of the Gobardhan and Hiranya Majumdar, when he challenged Haridas Thakur statement about the holy name. Actually they asked Hari Das Thakur to speak on the whole glories of the holy name, but some of the pundits wanted to show off and said, “Oh, yes, yes we know about the... by chanting you get the liberation.” Then Haridas Thakur said, actually liberation is not the real fruit of chanting, it’s a by-product, you can get it even by accidentally chanting, and he quoted a verse in Vedas how by accidentally chanting the holy name, namabhas one can get liberation. Then Gopal Chakraborty got so upset, that he said that, he stood up and said, “oh, don’t listen talking to people, listen to this sentimental speak, how do you expect us to listen to what he is saying? Great yogis are meditating for thousands of births, they don’t get liberation, and he is saying that if he just accidentally chant the holy names he get’s liberation, how is it possible? This is our insult to our intelligence, to hear such.” Haridas thakur said that, “this are not my words, this is what the scriptures saying. He quoted so many scriptures, but still this Gopal Chakraborty said, “If you can’t get liberation by accidentally chanting the holy name then I will cut off your nose. I will let your nose fall off.” Then Haridas Thakur said, “I will cut my nose off if one doesn’t get liberation by namabhas” Then everybody stood up, “no, no stop this, Gopal how can you do this, he is our distinguished guest, he is a great acharya, you leave here, you are fired. You are rethrenched. You committed a great offense. Please fall at the feet of Haridas Thakur and beg him to forgive them because anyone who even hears offenses against a Vaisnava, if they don’t ask forgiveness they can also get the reactions. So it is very dangerous to hear offenses, even what to speak of to do them against a pure Vaisnava. So Harisdas Thakur said, “Well, obviously this person doesn’t know anything about Vaisnava tattva, he just must have studied only the impersonal path, so he doesn’t know about it.” This is ....so many times they ....here they....so many brahmanas, scholar, but when they came to bhakti tattva he had a totally, wrong, erroneous idea to the point that he was offensive against Haridas Thakur, and finally then Haridas Thakur heard that within three days Gopal Chakraborty got Leprosy and his nose fell off his face. He felt very sad to hear the bad news, because the Vaisnavas are sad to see other’s sadness, and happy to see others spiritually happy. So Gop...Haridas Thakur left that place. Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare So one should give up all other processes of self realization and simply execute devotional service in Krishn consciousness, that will enable one to reach the highest perfection of life. So what happens is that when one starts devotional service, then the mind starts to play tricks saying that, minds loosing control, intelligence is taking over the mind, maya tries to influence the mind, it comes up with all different idea. Well, actually before you do devotional service, maybe you should visit some holy places or do some tapasyas or any... so many or you should do little charity first or take care of this thing or that thing, like so many... anything that kind of get used not to do devotional service, so this verses are to protect us, give our intelligence ammunition to say, “wait a minute my mind, don’t pull that one on me, don’t try to fool me in that way, there is no way one that one can able to achieve this perfection except through devotional service. There is no use of me doing anything else. So here we are in the shelter of Nitai-Gaur Chandra, trying...Srila Prabhupada trying to do devotional service, bring people to Krishna consciousness, and by taking shelter of the Lord, by keeping ourselves always engaged in Krishna’s service, associating with the Vaisnavas, we can advance. Jagannanda Pandit nicely explained how people worship their own devo...deities, or worship deities in the temple but they just think that everybody else 38.40-42, they don’t respect the Vaisnavas, they don’t really... they think, “I am doing my service, I go to my religious institutions and that is enough. So those are the kanistha adhikaris, and the madhayama adhakari means he is the friend with the devotees, worships the Lord, take shelter of the spiritual master and the advanced Vaisnavas, and the foolish people, the innocent people, he gives his compassion on them to 39.10-13, and he avoids the envious people, that is the madhayama adhikari, then so many different... different kinds of uttama adhikaris that there who are very much fixed up in their devotional service. So says that if we are steady in our devotional services as a madhyama adhikari very quickly Krishna will elevate one to the platform of a uttama adhikari without delay. So here also Krishna says, na chirat, not after a long time, it won’t take very long. In one example Jiva Goswami explains that one can get purified in the time of sata padama dala preparation, understand? Sata padma ...preparation... a thousand lotus leaf... a hundred lotus leaf, sata, if you put them on top of each other, then you take a pin... a needle and you insert the needle through the leaves at the same time, right? Devotees: Right JPS: Wrong, so actually going through one at a time, there is a slight difference between one to the next, minute fraction of a second, fraction of a moment... time, isn’t it? So that time is like that slight time span, this type of minute time span, in that slight time span, all the sinful reactions can be destroyed by Krishna. Devotee: Sata pata padma JPS: preparation, I don’t know (laughter) Devotees: JPS: So doesn’t take...(laughter) Krishna can deliver us just like that, very less time, in a very short amount of time, in a little amount of time, small amount of time, so we take the mercy of Lord Chaitanya and takes shelter of Sri Sri Nitai-Gaura Chandra, then Bhakti Vinod Thakur he mentioned...Prabhupada quite many times that how a devotee’s are compassionate. Bhakti Vinod Thakur in his song, namhatta song that how chanting the holy name and then doing Jive doya, being Krishna conscious, serving Krishna, chanting the holy name and then being merciful to other Vaisnavas, other conditioned souls. This are the essence of religion, chanting the holy names, worshipping the Lord and being compassionate to others, ...so this are the basic process trying to practice our Krishna consciousness and at the same time going out distributing books, distributing prasadam, distributing the mercy, so this is very pleasing to Lord Caitanya and Srila Prabhupada. Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare.
Transcribed by : Sadananda Krishnaprem Das 04/10/2015, Mayapur.